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An bɛ tɛmɛsira gɔfɛrɛnaman ka baara bonya ani k’a bonya ni kɔnɔnajɛya ye; nka, a tɛ ni fɛn nafama ye min bɛ se ka gɛlɛyaw bɛɛ ɲɛnabɔ. Gofɛrɛnamanw ma se ka min faamu, o ye ko kan de bɛ tiɲɛ cogoya. Mɔgɔ tɛ se ka jamanadenw kalan, k’u ɲɛminɛ, walima k’u mara ni kan ye, koloniyalikɛla ye min wajibiya, kan min dabɔra ka tiɲɛni kɛ ka bɔ a kɔnɔ, ka murutili lawuli a yɛrɛ ka ɲɛnamaya kama, ka ban a yɛrɛ ka nafa ma, ka dusu don a kɔnɔ u ka kanminɛbaliya kɛ a bɛnbaw ye, ani ka Ala ka sigikafɔ ni danbe sariyaw bonya, minnu bɛ balansi mara ni fɛnɲɛnamaw ye. O de tigitigi de b’a to a ka gɛlɛn kosɛbɛ Farafinnaw ma ka se ka laɲini lakika sɔrɔ min ye yɛrɛmahɔrɔnya dabɔlen ye,fɛɛrɛ wɛrɛ tɛ yen ka ɲɛsin koloniyali ma, Krisita kɛlɛbaga ka baara kɔfɛ, ka kɛlɛ kɛ hadamaden sago kɛlɛli la, walasa k’u Krisita kɛlɛbaga sago da hadamadenya kan, ni jo ye walasa ka dugukolo tiɲɛ, ka joli bɔn, ka siyafaga kɛ hadamadenya yɛrɛ kama, ka hadamadenw ka kelenya tiɲɛ ni hadamadenya siwili ye, ni dankarili ye taktikaw bɛɛ k'a sɔrɔ u b'a fɔ ko u ye siwili ye, walasa ka hadamaden hakili minɛ, ka nɔ bila hadamaden hakilimaya la, ni hadamadenw ka sariyaw ye, binkanni fɛ ,kolonya, terrorisme, jihadisme, gung, crime organisé, minɛni, tɔɔrɔ, muso minɛni, nkalon tigɛ ka mɔgɔ wɛrɛw kɛ jɔnw ye, ani gengenjiri kɛli ka ɲɛsin mɔgɔ ma minnu banna u Krisita kɛlɛbaga ka mouvement, jamana min tora namara ye, min bɛ to senna gɔfɛrɛnaman ni diinɛ ɲɛmɔgɔw fɛ. Dabaga ye ladamu suguya caman sigi sen kan, minnu kelen-kelen bɛɛ ye u ka kan sɔrɔ. Ni jamana tilalen don jamanaw ye, o tuma na, jamana kelen-kelen bɛɛ ka kan k’u ka kanw ɲɛfɔ minnu bɛ fɔ kosɛbɛ, i n’a fɔ kan fɔlɔw i n’a fɔ a ka kalanko jusigilan, baaradaw kɔnɔ minnu bɛ bɛn a yɛrɛ ka hakili ma. Mɔgɔ ka kan k’a kɔlɔsi dɔrɔn ko u yɛrɛ ka koloniyali kɔrɔw yɛrɛ tɛna sɔn abada ka kan walima kalanko taabolo ta ɲɔgɔn fɛ, nka o bɛɛ n’a ta, Afiriki kɔnɔ, kalanko siratigɛw, sariyaw ani baaradaw bɛ Ala ka sariyakolo jɔnjɔn in tiɲɛ. Danfɛnw bɛ sigi sigida labɛncogo dɔ kan min bɛ mara sariyaw fɛ minnu bɛ balansi mara ni danfɛnw ye; ani hakilijigin dɔ bɛ sikolo la min bɛ seereya kɛ fɛn bɛɛ la, ka ko bɛɛ sɛbɛn. Tiɲɛ ye ko kan, danyɔrɔ, tariku ani laadalakow bɛ se ka minɛ tiɲɛ na mɔgɔ yɛrɛ ka kan dɔrɔn de fɛ. Minnu b’i ka kalan ɲɛminɛ, olu b’i ka tariku tiɲɛ, bawo mɔgɔ kelen-kelen bɛɛ bɛ diɲɛ faamuya kan dɔrɔn de fɛ min bɛ lase u ma. Minnu b’a ɲini ka fanga digi mɔgɔ wɛrɛw kan, olu tɛna kalan walima politikitɔnw di abada minnu sinsinnen bɛ hɔrɔnya kan.Kan min bɛ jamanaden dɔ mara, o ye kan ye min bɛ a ka yɛrɛmahɔrɔnya sugandili kɔlɔsi; o la, yɛrɛmahɔrɔnya bɛ daminɛ kan na, bawo a bɛ kɛ danyɔrɔ taamasiyɛn fɔlɔ ye, min bɛ kɛ danbe la, min bɛ jamanaw n’u ka laadalakow ɲɛfɔ. Ni mɔgɔ yɛrɛ ka kan tɛ, hakili yɛrɛmahɔrɔnya tɛ se ka kɛ ani ni hakili yɛrɛmahɔrɔnya tɛ, marabolo yɛrɛmahɔrɔnya tɛ se ka kɛ. Tiɲɛ na, hakili ka yɛrɛmahɔrɔnya bɛ yɛrɛnafa, yɛrɛsɔn, ani ɲɛnamaya yɛrɛ ɲɛfɔ — o bɛɛ ye fɛn nafamaw ye walasa ka marabolow ka yɛrɛmahɔrɔnya ɲɛfɔ ani k’a sigi sen kan.
We sincerely honor and respect the work of the transitional government; however, it lacks an essential key to resolving the full range of problems. What governments have failed to grasp is that language shapes reality. One cannot educate, lead, or govern a population using a language imposed by a colonizer a language designed to destroy from within, to incite revolt against one’s own existence, to foster the rejection of one’s own worth, to encourage disobedience toward one’s ancestors, and to dishonor the divine order and the natural laws that maintain balance with nature. This is precisely what makes it so difficult for Africans to achieve true goal of the natural sovereignty,there is no any other means for colonialism, beside work of the Antichrist, to oppose against the human will, in order to impose they Antichrist will upon humanity, with justification in order to corrupted the earth, shed blood, genocide against humanity itself, destroy human unification with human civilization, with forbidden tactics all while claiming to be civilized, in order to hijack human consciousness, to influence human spirituality, with human laws, through invasion ,colonialism,terrorism, jihadism, gung, organized crime, occupation, torture, rape, lie to enslave other, and crucifixion against those who reject they Antichrist's movement, a state that remains an illusion, perpetuated by governmental and religious authorities. The Creator established a diversity of cultures, each endowed with its own language. If a society is divided into nations, then each nation must define they own highly speak languages, as primary languages as the foundation for its educational system, within institutions that are in harmony with its own spirit. One need only observe that they own former colonizers themselves would never accept adopting the language or educational system from each other, but yet in Africa, educational systems, rules, and institutions violate this fundamental divine principle. Creation rests upon a natural order governed by laws that preserve balance with nature; and nature possesses a memory that bears witness to everything, recording every event. The reality is that language, identity, history, and culture can only be truly grasped through one’s own language. Those who control your education control the reality of your history, for individuals perceive the world only through the language that is transmitted to them. Those who seek to dominate others will never offer an education or political institutions founded upon freedom.The language that governs a population is the language that controls its sovereign choices; sovereignty therefore begins with language, as it serves as the primary, natural marker of identity that defines nations and their cultures. Without a language of one’s own, there can be no mental sovereignty and without mental sovereignty, there can be no territorial sovereignty. Indeed, mental sovereignty defines self-worth, self-acceptance, and existence itself—all of which are essential elements for defining and establishing territorial sovereignty.
Il est incontestable que le bambara est la langue principale du pays ; seuls ceux qui ne représentent pas la majorité de la population pourraient le contester. Bien que je sois issu de la tribu peule
Quand nos langues ça m'énerve tellement pourquoi pas dire notre langue, bambara seulement, moi même je suis soninké, mais la seule langues qui doit appeler Malien c'est bambara
Bravo tous les journalistes interrogé bravo monsieur et directeur de éducation nationale vive le Mali vive l'Armée malienne longue vie mon président Aassim Koïta 🇲🇱 🇲🇱 🇲🇱